the glade of theoric ornithic hermetica

Friday, June 4, 2021

Harry Crosby Day!


Among those who love the writing of Harry Crosby (born this day in 1898), the big news over the last 12 months was the publication of a Selected Poems.  The book, announced by MadHat Press as available in June 2020 (and paid for then), arrived in early 2021.  I’d hoped it would nicely showcase Crosby’s poetry.   

Alas, while the book has some positives, its major problems are, unfortunately, the main story.

Here’s the deal: the primary criteria used to select the poems – everything that happened to be published in magazines and anthologies in or just after Crosby’s lifetime  –  is unconvincing, and in part botched.  As a result, this Selected includes nearly a dozen pages of work that ain’t poetry, and another dozen pages or so of, I kid you not, essentially duplicate texts.  Ugh.  Further, due to either uninspired or uninformed editing, a dozen or so essential Crosby poems are not included.  Ugh again, and let me explain.


About two-thirds of the book – the  first 100 or so of its 150+ pages– is given over to what is  said, to quote the introduction and back cover, “the whole of” or “all of” Crosby’s contemporary magazine and anthology appearances.  This was done, the editor asserts, so we can read the poems seen at the time, and have a historical record of what was submitted by Crosby and printed by others.  

That reasoning doesn’t make sense.  At the same time he submitted poems to magazines, Crosby self-published , or prepared for publication, several volumes of his poetry.   I would think the work he chose to collect and publish himself would be the starting point for any selected poems, as well as the poems not included in those books but which appeared elsewhere.

Said another way, the right way to compile a selected poems is to consider EVERYTHING  a poet wrote, then, focusing on the work itself, fashion a collection that  reflects the breadth or characteristics of the poet’s achievement, or some other angle intrinsic to the work.  Discarding all that for an extrinsic and rather arbitrary factor such as where poems happened to first appear, especially when the magazine and anthology poems are greatly outnumbered by the entirety of the poetry, devalues the work as a whole, and thus the poet’s legacy.  In this way, much of the MadHat selected Crosby is wrongly compiled.

The book, by the way, fails in it’s on its own terms. Contrary to its claims, it does NOT include the “whole of” or “all of” Crosby’s contemporary magazine poems.  O editor and publisher, get thee to Poetry, Vol. XXXIV, Number 11 (May 1929), at pages 78-79 (“Fragment,” a 35 line verse poem).  I wonder what else was missed?  Oh yeah, the key series of question and answers, first published in transition 14 (Fall 1928),  that Crosby published as the prose poem “Enquette” in his Mad Queen.  This tremendously entertaining four-part word-rush reveals much about Crosby’s vision of himself, including as an expatriate outsider.  “The End of Europe,” a short visionary and apocalyptic prose-poem in transition 16-17 (June 1929) is also not included.  

And while these poems were missed, the editor includes a straight prose work, “Observation-Post,” which appeared in a magazine.  It’s an essay in which Crosby critiques a magazine essay dismissive of poets that Crosby considered “the True Dawn.”  That this is not a poem is obvious.  In addition to being closely reasoned, the essay quotes liberally from the work of a number of poets, including the entirety of Hart Crane’s “O Carib Isle.”  The editor does not explain why this essay is included in a book of poems.  It takes up 11 pages and is a big mistake.    

Also, the misguided decision to include ALL magazine and anthology results in – I kid you not – approximately three dozen poems being repeated – one three times – because they appeared both in magazines and then later in an anthology.  Most of the repeated poems, which mostly all appear in the book’s first 90 pages, are duplicates of each other.   In the others, there are minor – very minor – differences, such as additions of a title.  Can you spell s-i-l-l-y and a-n-n-o-y-i-n-g?  This Selected is not supposed to a variorum edition. The poems  as Crosby finally published them himself should have been used, period.  The duplicates here, which collectively take up about a dozen pages, are another big mistake.

I’ll do the math: between the prose essay and the duplicates, there’s almost two dozen pages of text that’s either inappropriate or unnecessary.  

All those wasted pages are a shame given the poetry that is not included.  There’s almost nothing from Crosby’s first two books, Sonnets for Caresse and Red Skeletons.  The editor implies that the work in these books is not Crosby’s “mature period.”   While that is true – the poetry’s  largely derivative in style, tone, and subject – there are a few gems in those books not included here (the homage “Baudelaire,” to name one) that would rightly shine in a selected poems.  Devour the Fire, a Crosby selected poems published in 1983, managed to do so.  It’s strange to that so few poems from these books are included, while an 11 page prose essay and at least that many pages worth of duplicate are.

Triple-alas, many stellar and essential “mature period”  Crosby poems are missing. These include the dardanic masterpieces “Stud Book,” “Sun-Testament” and “Telephone Directory,” the scintillating “Photoheliograph (Self-Portrait),” the hyper-fervent Boston-excoriating “Target For Disgust,” the marvelous Egyptian travelogue in verse “House of Ra,” “Sunrise,” a mini-epic of witnessing, the super-short but important late-life list poems “Beacons,” “Vocabulary,” and “Library,” in which Crosby sets forth, respectively, his tippy-top people, words, and books, and the brilliant manifesto-like prose poems “I Climb Alone” and “The Ten Commandments.”  All these, as I count, would have fit on the pages wasted on the long prose essay and the duplicate poems.  

I’d also have put in certain short verse poems which, while perhaps not Crosby classics, charm and stir reveries in ways that the short verse poems that are included don’t: “All That is Beautiful” (it’ll delight any gardener), “Beyond” (the powerful pull of erotic desire), “Roots” (“And the root of a tree / Dark-fingered / Thrusting into / Infinity.”), “New Every Morning” (a quick set of similes and metaphors that invigorate the dawn), and “Alchemy” (about the “madness we require” and the “sudden alchemy of splendor” that, I believe, Crosby says poets must embrace and harvest).  

Okay, the editor here swung and missed lots.  As a result, and sadly, this Selected Poems is far duller than it should have been.  The book simply does not showcase the full splendor of  Crosby as“a true dandy of explosive Promethean desire,” to use Philip Lamantia’s  characterization in “Poetic Matters” (1976).  

To be fair, the book does some things right.  The introduction winningly includes the Crosby diary entry about his inheriting a huge library of rare books.  This passage, a de facto prose poem, will make bibliophiles swoon.   The book proper includes “Illustrations of Madness,” a prose poem in ten short sections that since its initial 1929 magazine appearance has only appeared in an extremely limited edition of uncollected Crosby poems published about five years ago.  (That publication winningly included an additional sub-part to the poem that the magazine apparently edited out).  The poem is exactly what its title implies; certain sections memorably disturb, in the way great art sometimes does: “I continually feel hurricanes of magic storming into me as wild as eagles catapulting themselves into the sun.”

In addition, the book includes about a dozen Crosby classics, mostly because they happened to have been originally published in magazines or anthologies..  Among these are the disturbing and breath-taking “Hail: Death!,” the Joycean (cf. Episode 17 of Ulysses) “The Sun,” the marvelous manifesto-like “The New Word,” the stirring and inspiring rejection of the past, “Trumpet of Departure,” the middle-finger (and more) to businessmen, “Scorn,” the beguiling “Short Introduction To The Word” (albeit an edited version that lacks the full power of the original), the erotic quick five-line verse poem “Kiss,” and the breathtaking revolutionary spirit of “Assassin” (“I am the harbinger of a New Sun World.  I bring the seed of a New Copulation.  I proclaim the Mad Queen.”).  

That said, all the poems listed in the preceding paragraph, except the five-liner, are included in Seeing With Eyes Closed: The Prose Poems of Harry Crosby (Quale Press, 2019).  That book also includes most of the essential Crosby poems mentioned in the paragraph above that begins, “Triple-alas.”  And there’s a lot more in that book as well, including all of Crosby’s Aphrodite in Flight, a series of aphoristic poetic prose meditations on the correspondences between airplane flight and love.  Even without any verse poems, this collection is far closer to a representative selection of Crosby’s poetry.

So I celebrate today the poetry of Harry Crosby, but not so much the MadHat Press Harry Crosby Selected Poems.  And I dream of a complete collected Crosby, with not only all that Crosby published, as he and his wife Caresse published it, but with some of the work currently only available in archives, not published by Crosby or others in his lifetime, and only in very limited editions since then. 

Friday, October 23, 2020

Philip Lamantia Day -- 2020

Gather ‘round people, a shelterin’-in-place (or not), as today’s the 93rd anniversary of the birth – on October 23, 1927, in a home on Sanchez Street, San Francisco – of Philip Lamantia.

1917 Sanchez Street, San Francisco: “On October 23, 1927, a midwife delivered 
Philip Lamantia in the garret of this two-story wood-frame house.”  
Don Herron, The Literary World of San Francisco & its Environs (City Lights, 1990), at 141.

So Yes! and Hey Now!, Let’s Celebrate, and Cerebrate!  How about we read, and think a bit about, one of his many fine poems?  Here we go:

After the Virus

Am I happy? Were I happy!
Zoos of happiness converge
on horrors which is a wide paw
of who calls first from
the lip’s underscore
Happiness not a constant state
The field of man’s gore
makes bones shine further
to the suicide machine
We make the sacrifice tree grow
for its necessary leavens
burnished with an ecstatic smile
of pain — the oscillations escalate —
not a moment of happiness but
contradicted by the black undertow
What, then, is coming to be
from undergrounds too fast
in their bright plumages
flailing our brains
with the gash of birth?
Something storing mercurial islets
and fungi of being . . .
and sold for altars
pitched to the stars!

“After the Virus” – a title that for obvious reasons caught my attention while re-re-re-re-re-etc-reading Lamantia during the present pandemic – was first published in the “Secret Freedom” section of Selected Poems (City Lights, 1967), along with fourteen other previously uncollected and mostly unpublished poems, all written, per the book’s Table of Contents, between 1963 and 1966.  

All this work, of course, is also available in The Collected Poems of Philip Lamantia (University of California Press, 2013).

There’s a winning verve and singular (if I may say it like this) unusual-ness to all work in “Secret Freedom.”  With regard to its unusual-ness, one of the poems is titled “What Is Not Strange?” while another has an one word exclamatory title – “Gork!” – followed by, count-‘em, an eighty-five word sub-title.  As to ardent enthusiasm
– remember here William Blake’s “Exuberance is beauty”  –  consider the fervent way-out optimism of the inspiriting declaration in “She Speaks the Morning’s Filigree”: We can play host to the marvelous / and have it burn us to the salt of memory / where an invisible stone contracts all thought / to draw out our words / that shall crackle your sleep / to wake us up beyond the Pleiades”.

Also, a fresh mid-1960s wind invigorates the “Secret Freedom” poems.  Tellingly, one of them, “Astro-Mancy,” first appeared in a 1967 issue of the quintessential hippie-era newspaper, The San Francisco Oracle.  In that poem, Lamantia, quite in tune with those heady times (or did he play the music to which others then sang?), foretells “essential changes”  including The Realm Apart (italics in original) where among other things “poetry [is] the central fact.”  There are also plenty of esoteric allusions, some of which  t can challenge, including because they are in part imagined, such as the reference to “the Giant Chairs of Tartesos” which I take (this largely a guess) alludes to Tartessian BCE thrones, which, so far as I can learn, have not survived but are known to have been supported by two foot tall bronze sculptures of winged felines

Finally, and probably most important, Lamantia during this period returned to his surrealist roots, so there’s an authentic automatism in the poems.  Parts of “After the Virus” show this, I think.

As I read it, “After the Virus” concerns the emotional and  physical state, as well as the psychic mindset, just after an illness or perhaps while still sick but trending towards recovery.  The nature of the illness is not specified – see conjecture below – but the poem’s opening question – “Am I happy?” with its almost rueful self-answer “Were I happy!” clearly indicates that Lamantia – the presumed speaker here – is not 100 percent well, to say the least, although that the response comes with a mark of exclamation suggests there’s some energy there as well.

The memorable lines that follow suggest more specifically what’s going on: “Zoos of happiness converge / on horrors which is a wide paw / of who calls first from / the lip’s underscore”.  The words connote a state that’s wild, varied, penned-in as well as frightening, nightmarish, frantic, immediate, and well-entrenched or emphatic.  It’s quite an image, or series of them.

There then follows a broader philosophical suggestion –  “Happiness not a constant state” – which is given a stunning visceral twist by the lines:

The field of man’s gore
makes bones shine further
to the suicide machine

Lamantia’s suggestion that happiness is not always with us, especially when coupled with  images that suggest blood, skeletons, mechanized self-harm and death–, reminds me of the  scene in Samuel Johnson’s Rasselas, in which the title character envies life in Europe but is counseled by his guide, Imlac, that “[t]he Europeans . . . are less unhappy than we, but they are not happy. Human life is everywhere a state in which much is to be endured, and little to be enjoyed.”  

The poem doesn’t go as far as Imlac’s pronouncement; Lamantia seems to suggest not that sorrow almost totally predominates, but that joy and sorrow co-exist, are ever-present companions, always in tension.  In this regard, the poem a  few lines later, references “. . . an ecstatic smile / of pain . . .” (does Bernini’s Ecstasy of Saint Teresa come to mind?) –

– and then, a few further lines down, directly declares, “not a moment of happiness but / contradicted by the black undertow”.

The repeated, emphatic insistence that “horrors,” “pain,” and “the black undertow” co-exist with happiness or ecstasy may well reflect that Lamantia, to borrow the words in “High Poet,” the magnificent introductory essay to The Collected Poems, “struggled with a lifelong manic-depressive condition” marked by periodic “intense manic episodes” and “cycles of depression.”   This mental health condition is reflected in many of Lamantia’s poems, and he occasionally explicitly references it.   In “Invincible Birth,” for example, published in Meadowlark West (1986), he speaks of “my frenzy mantic mania,” and the late 1980s “No Closure” includes, “[f]or I have, as the poet Cowper, known 3 cycles of  “depression” cursed by my own line /  “. . . fallen into the goblet of suicide . . . ”.

Given all this, perhaps the “Virus” in “After the Virus” is not a submicroscopic infectious agent, but shorthand for the manic-depression which plagued Lamantia.  It seems quite possible.  It’s also possible, I suppose, that the  “virus” of in the poem is something that infects society at large.  Lamantia never held back his strong views of the ills of the world; other “Secret Freedom” poems, for instance, indict the “monster metal cities / and their billion, bullioned wheels of chemical death” (“Voice of Earth Mediums”) and declare that “[t]he old civilization / that rolled the dice of Hitler / is surely bumbling / into a heap of catatonic hysteria” (“Astro-Mancy”).  

But perhaps in addition to the personal and global, an actual viral illness was involved here too – or solely so.  Ah, I wish I could ask Philip, but alas, he’s now gone – this seems impossible – 15 years.  

The powerful exploration of the relationship of happiness and pain in the poem’s first fifteen lines is followed by nine concluding lines in which Lamantia, as I read it, prophesizes what’s to come from where he’s at, a state in which “oscillations escalate.”  This prophecy is told in a question-and-answer format:

What, then, is coming to be
from undergrounds too fast
in their bright plumages
flailing our brains
with the gash of birth?
Something storing mercurial islets
and fungi of being . . .
and sold for altars
pitched to the stars!

That is one far-out Socratic dialogue, or perhaps better said, one very deep or may I suggest one very high and surreal catechism.  In the end, what Lamantia asks and answers – what he sees – is probably one of those matters for which “[e]xplanations are neither necessary, desirable, or possible,” to borrow the words written by the early 20th Century California poet and weird tales author Clark Ashton Smith, whose work Lamantia knew and liked, see Preserving Fire: Selected Prose (Wave Books, 2018) at 127.  

While a definitive explication here is beyond the reach of reason (and hurrah! for that), the combination of images beguiles and intrigues.  To say it another way,
the “Something” that is “coming to be” – with its suddenly and unpredictably changing small islands (or does “islets” refer to biologic cells?) and ’shrooms of existence, which then are sold as a  ritual furnishing aimed at the titans of the universe (and remember, Lamantia was a star-lover of, er um, stellar dimensions) enchants.

I say, let Lamantia’s “Something” come to be!

The last four lines of
“After the Virus” are a particularly formidable  reverie-generator, and as such you and I – us readers – create in a way similar to Lamantia when he wrote it.  The images also remind, to quote Gaston Bachelard, that “great poets teach us to dream.  They nourish us with images with which we can concentrate our reveries of repose.  They present us with their psychotropic images by which we animate our awakened oneirism.”  The Poetics of Reverie (Boston: Beacon Press, 1971) at 158.  

Happy Birth-Anniversary, teacher, nourisher, and animator, Philip Lamantia!

Thursday, June 4, 2020

Harry Crosby Day!

Yes, today’s the anniversary of Harry Crosby’s birth (June 4, 1898).  He’d be 122.  He died in 1929, age 31, alas (and alas) by his own hand in a double-suicide or murder/suicide (the other person was his  lover).  And a further alas can be voiced as well, I think, in that these deaths were consistent with Crosby’s deadly serious desire to die on his own terms, an impulse (read: obsession) that surely stemmed in part from (alas yet again) a near-death experience while driving an ambulance on a World War I battlefield.  

Nevertheless, despite the shocking and grievous circumstances of his death, much of what Crosby did while alive can deeply inspire.  He was, to use Philip Lamantia’s riveting assessment, “a true dandy of explosively Promethean desire,” who “left in Mad Queen [1928] and elsewhere, signs of a ‘Sadean’ magnanimity in the realms of mad love . . . .”   In addition to his poetry – more on that below –  there’s his remarkable diary of the 1920s, Shadows of the Sun.  He also had world-class reading habits, a high-motor autodidact drive, independent and often enduringly correct critical judgments, a top-flight work hard / party hard ethos, an adventurous spirit, and the desire and ability, greatly helped by his wife Caresse, to publish beautiful books by stellar writers at the Black Sun Press.

And oh yes there’s above all his hyper-focus on and worship of the Sun.  I’ve put up a commemorative post on Crosby’s birthday the last few years, and the tradition now continues for (natch) another slightly oval trip ‘round our nearest Star. 

Without a doubt, the big Big BIG Harry Crosby news in the last year was the September 2019 Quale Press publication of Seeing With Eyes Closed, which collects all of Crosby’s previously published prose poems.  Per Quale, Crosby was “the first poet writing in English to produce a significant body of work in prose poetry” and the first poet to strongly show the surrealist influence on American poetry.  I think those things are true, and that this collection is a great grand opportunity for adventure.

It’s also a great grand opportunity to get the poetry for relatively little cost.  While some have been re-printed over the years in anthologies or two collections of Crosby’s work (one published almost four decades ago and now scarce, the other, more recent, poorly done), much of the poetry in Seeing With Eyes Closed has been available only as originally published in the late 1920s and early 1930s, either in a few issues of transition magazine, or in several of the Black Sun Press collections of his work: Chariot of the Sun, Mad Queen, Sleeping Together, Aphrodite in Flight, and Torchbearer.  Those fine well-made limited editions are highly valued by collectors.  It would likely cost upwards of $5,000 to get them.  Gulp.

Not only that, one of the books – Aphrodite in Flight, a collection of 75 very short comparisons of   romance and airplane flying (“observations on the aerodynamics of love” is how the sub-title neatly puts it) – is essentially unobtainable.  Black Sun Press published only 27 copies of the book, all hors commerceAt least 13 of those are in libraries (and rare book rooms at that).  The nearest of those to me in San Francisco is almost 1,000 miles away, in the McDermott Library at the (yes, believe it) U.S. Air Force Academy in Colorado.

As such, the 200 plus pages of poetry in Seeing With Eyes Closed – which retails for $19 – seems an extraordinary poetry-bonanza bargain, even in our current exceedingly difficult times.

The book includes the Crosby prose-poems that adoring moi has previously highlighted here in the glade (click poem titles and scroll down to see): “Stud-Book,” “Sun Testament” and “Telephone Directory,” all from Mad Queen, as well as  the marvelous declaration of lexical adventure “The New Word” and “Empty Bed Blues,” no doubt inspired by the great Bessie Smith song of the same name, plus of course indeed most certainly yes the wonderful “Madman” aka “The Sun,” modeled after the equally wondrous answer to the question “What in water did Bloom, waterlover, drawer of water, watercarrier returning to the range, admire?” in Episode 17 of  James Joyce’s Ulysses.

Seeing With Eyes Closed is also neatly designed.  The typeface looks very much like that used in the Black Sun Press original publications, and it’s a very cool look, sharp and alluring, redolent of the roaring ex-pat Paris of almost a century ago.  Combine that with generous margins – no text falling into or crawling out of the gutters here – and starting each poem on its own page and voila! it’s a remarkably elegant and strong publication, showing what print-on-demand can do when done right.   The only mis-step is the printing of “The New Word” without an extra space between the paragraphs, as originally published.  The editors acknowledge the emendation, and it appears to have been done so the poem could fit on a single page.  If so, I’d have voted for using a larger page size, since . . . well, just look how gorgeous  and powerful the poem’s prose-stanzas are when each has a bit of space to shine (this from transition, June 1929):

How about two more poems, to entice you to buy and read the others in Seeing With Eyes Closed, and to allow me to write a bit about Crosby’s craft?  I love “Seesaw,” one of about five dozen dream poems from the endearingly titled Sleeping Together (and yes, my slightly angled photo here is purposeful!):

What do I love in “Seesaw”?  The primacy of child-play, that font of fecund creative energy: plus, to borrow from J. Huizinga’s Homo Ludens (English translation, 1950), the charm of its temporary abolition of the ordinary world’s laws and customs.  The fantastic enlargement of the play, scaled such that the participants reach the cosmos.  The Winsor McCay Slumberland-like interrupting of the dream by the ringing of the phone.  And the convincing pulled-from-the-hypnopompic logic with which the poem ends.  A dream true indeed.

Completely different is “Collision,” from Torchbearer:

This is no dream.  It’s a 37-word maxim-poem, I do believe, one in which Crosby declares, teaches and ultimately challenges the reader.  He uses analogy to illustrate the anagogic: Dust in the Sun = Thoughts in the Mind.  I love the focus on the noetic and the possibility of marvelous chance encounters, the latter expressed via an allusion – “orchestral magnificence” that directly suggests the complex musical splendor of poetry.  Then there’s the last phrase, a challenge that brings the poem to life.  That phrase – “he who has ears to hear let him hear” – also corresponds with Andre Breton’s often made point, perhaps most directly stated in the 1946 essay Golden Silence, that “Great poets have been ‘auditories’ not ‘visionaries’.”

Seeing With Eyes Closed also includes fantastically assiduous notes on a number of the poems and three essays – a foreword and two afterwords – that discuss or explicate various matter related to Crosby and his work.  The essays are fine, with the exception of the foreword’s baffling naming of someone other than Philip Lamantia as the “best practitioner” of American Surrealist poetry.  But that’s a minor quibble, and ultimately the editorial material, even when excellent, is beside the point. Crosby’s poetry is the (Sun is a) Star here.

So, yes, and especially today, the anniversary of his birth, Bravo Harry Crosby!  And Bravo Quale Press, for Seeing With Eyes Closed.

Wednesday, October 23, 2019

Philip Lamantia Day -- 2019

San Francisco

– say it LOUD, say it PROUD –  

– yes, my friends, FRISCO! – 

Hey now, today’s the 92nd anniversary of the birth (October 23, 1927) of Philip Lamantia. Let’s cerebrate, and celebrate!

Lamantia was born (on Sanchez Street) and raised (the Excelsior District) in San Francisco, and for most of his life called The City home. Perhaps not surprisingly, his poetry – see please The Collected Poems of Philip Lamantia (University of California Press, 2013, with a paperback edition published – hey now – just this month!) – occasionally alludes to places in or features of The City. His poems also contain many references to The City’s name. Almost all these allusions and references are found in poems written after approximately 1970, when after various world travels Lamantia returned to and settled back in San Francisco (the North Beach neighborhood).

Now, there’s no Fisherman’s Wharf, cable cars, Transamerica Pyramid, or Golden Gate Bridge in Lamantia’s poems (though there is “Golden Gates” (“Revery Has Its Reasons”) and “Goldengate” (“Last Days of San Francisco”). But the allusions to specific places in The City include, for example, Coit Tower (“Redwood Highway,” “America in the Age of Gold, ”and ”Other States”), Crissy Field (“Birder’s Lament” and “Diana Green”), Lombard Street (“Sweetbrier”), the Lombard Steps (“Shasta”), the Cliff House (“The Mysteries of Writing in the West”), the Shrine of Saint Francis (“Seraphim City”), Guerrero Street (“Deamin”), Market Street (“Meadowlark West” and “Reached the Turn”), Mission Street (“Virgo Noir”), Union Street (“Shasta”), Telegraph Hill (“Poetics by Pluto”), Grant Avenue (“Flaming Teeth”), Columbus Avenue (“Seraphim City”), the Embarcadero (“The Romantist”), the Presidio “Death Jets”), North Beach (Altesia or the Lava Flow of Mount Rainier”), Alcatraz Island (“Flaming Teeth”), Jimbo’s Bop City (“Time Traveler’s Potlatch” and “Bird: Apparition of Charlie Parker”), and Mission Dolores (“Fourth of July,” “Altesia or the Lava Flow of Mount Rainier,” and “Invincible Birth”).

There are also references in Lamantia’s poems to more general features of The City. These include “slanting parks” (“Flaming Teeth”) and “seven hills” (the number traditionally said to exist in San Francisco). There are also – and these are obviously more pointed and critical allusions – “solemn melancholic towers” (“Tonight Burned with Solar Slime”) and “buildings of monolithic glass” (“Once in a Lifetime Starry Scape”). Another example are allusions to fog, both direct, as with “[t]he patch of summer fogs [that] screws the ears of the forest city” (“Other States”), “[r]ed fog in the night” (“In Yerba Buena”). and “enveloped by grey moist density” (“Recall”), and metaphorically, such as “On a hill . . . / the gothic spread of the mantle” (“Irrational”).

In addition to the allusions to certain places in and general features of San Francisco, Lamantia name-checks his hometown in about two dozen poems. The name-checks are particularly interesting to me – and I hope to you – because of a shift in nomenclature that Lamantia made in the work written after approximately 1980. Before then, in nine poems published between 1959 and 1970, Lamantia exclusively referred to his hometown as “San Francisco” (see list below).

But that formal appellation disappeared – was never used again – starting with the poems in his collection Meadowlark West (1986), most likely written over the course the previous five years. In five poems in that book, and then again in five poems written and published thereafter, Lamantia when referring to his hometown chose to use not “San Francisco” but the contraction or nickname “Frisco.” And he not only chose to use that term, but used in often: it appears seventeen times in those ten poems (again, see list below).

As you probably know, many consider “Frisco” very wrong, gauche, a rube’s giveaway, a term to be assiduously avoided. This view has been espoused for decades, and in the last approximately half-century was primarily and quite solidly reinforced by the long-time San Francisco newspaper columnist Herb Caen (1916–1997), who in 1953 published a popular book about The City titled Don’t Call It Frisco.

Caen’s title served as a commandment, and most obeyed, although there were exceptions including perhaps most popularly the lyric, “Left my home in Georgia / Headed to the the Frisco Bay” as sung by Otis Redding in his 1967 smash (Sittin' On) The Dock of the Bay.

Lamantia rejected the cultural taboo on Frisco, using it repeatedly in his later poetry. Best I can tell, he first used the word in print in a short prose work, “Alice Farley: Dancing at Land’s End,” included in the anthology Free Spirits (City Lights, 1982) and republished in Preserving Fire: Selected Prose (Wave Books, 2018). Why this shift in names occurred is, I think, interesting to consider.

Around 1999, when Lamantia and I became friends and he was relatively socially active, the term “Frisco” came up in a conversation. He told me he liked it partly because of his contrarian nature, given that it was a term despised by many. But more important, he strongly disagreed that the term was inappropriate, recalling its use by old-time dock-workers and others when he grew up (1930s and early 1940s) , as well as by those in the jazz and drug cultures in the late 1940s and 1950s, and people he met on his travels in the 1950s and 1960s. He thus used the term proudly, including declaring “my native Frisco” in the late poem “No Closure.”

In addition, the word “Frisco” appears to have been embraced in the late 1970s by a subset of the ecologic counter-culture that interested Lamantia. Specifically, Reinhabiting a Separate County: A Bioregional Anthology of Northern California (Planet Drum Foundation, 1978) includes an essay on the Bay Area by the otherwise anonymous “Frisco Bay Mussel Group.” As explained below, Lamantia’s was highly attuned to Planet Drum precepts, particular regarding bioregions.

Lamantia also appears to have known of the findings regarding “Frisco” published by Peter Tamony, a self-taught collector and investigator of colloquialisms and slang. In 1967, Tamony published a short article, “Sailors Called It ‘Frisco’” in the journal Western Folklore. He conjectured, convincingly, that Frisco derives from “Frith-soken,” which meant “refuge” or “sanctuary.” In the words of journalist Lynn Ludlow, from whose writings I learned of Tamony, “[b]ecause San Francisco Bay is just such a haven, sailors called it Frisco Bay.” I don’t know if Lamantia actually read or knew about Tamony’s research, but it would seem so, given the line “a true Frisco, ‘haven in a storm at sea’” in his poem “Once in a Lifetime Starry Scape.”

In addition, I believe Lamantia enjoyed the consonantal and vowel crispness of Frisco. Admittedly, this an educated guess, but after all, as a poet Philip was intimate with the wonders of language, and there’s no doubt of the fricative, sibiliant, plosive power of the word’s consonants, to say nothing of the big round “o” with which it ends. Atop all this, of course, the word’s relative concise.

Finally, it seems to me – and this seems important – that “Frisco” fits best with a kind of alternative, re-imagined or prophesied locality and region that Lamantia alluded to in the poems in and after Meadowlark West. This alternative place included what he called “Calafia” (and related terms such as “Calafian landscapes”), an allusion to the fictional (from a16th century Spanish novel) Amazonian Queen from whose name probably comes “California.” Lamantia may have first heard, or been reminded of, Califia when it was used as the title of a very diverse Ishamel Reed edited poetry anthology, published in 1979 and which included two of Lamantia’s poem.

Calafia, as depicted in a painting in the Mark Hopkins Hotel
In Lamantia’s poetic world, Calafia seems to be a place encompassing all the greater bioregion of northern California and southern Oregon. This notion presumably stems in large part from Lamantia’s study of and belief in bioregionalism as developed in the 1970s and championed thereafter by Peter Berg and Judy Goldhaft of the Planet Drum Foundation. Lamantia’s friendship with those two visionaries and their principles is mentioned in “High Poet,” the detailed and beautifully written introduction to his Collected Poems (see page liii therein). More directly, Lamantia’s brief Contributor’s Note in the journal Caliban, No. 7 (1989) discusses the ideas of Berg and Goldhaft, characterizing the two as among the “central minds” of the Planet Drum Foundation. This poetic and re-imagined place certainly includes his hometown: in the late poem “Egypt II,” Lamantia specifically names “Frisco, Calafia.” That particular appellation makes clear that Lamantia has rejected, and wishes or foresees that others too will reject the dominant, ingrained political and cultural labels, paradigms, and structures.

Other elements of Lamantia’s alternative world include “Ohlone” and related uses such as “Ohlonian spring” and “these Ohlone shores” (the latter phrase appearing in “Redwood Highway,” the long opening poem in Becoming Visible (1981)). This, I believe, refers to the Bay Area or some part of it; as Lamantia put it in the Caliban Contributor’s Note cited above, “my specific re-name for the micro-bioregion I am re-inhabiting, OHLONIA.”

Lamantia also references “Shasta,” by which, to quote the poem with that title, he appears to reference an area “from Suisun Bay north to the Rogue River,” and which he implies is adjacent to “Frisco,” which, in turn, is a “diplomatic zone between [Shasta] and southern empires of regrettable memory.” This too presumably derives from the Planet Drum worldview, as that organization (and Peter Berg in particular) used the appellation “Shasta Bioregion”often, including in the mailing address for its San Francisco post office box.

More specific to Lamantia, I believe, is his re-imagining of Telegraph Hill, on whose slope he lived during the last decades of his life, as“Bear Hill” and “Avian Hill” (see “Once in a Lifetime Starry Scape”). The names imply a hoped-for return of animals and birds of the kind found there before arrival of European: a prophesied Frisco, one as different as the names Lamantia uses to describe The City and its place in our world.

Addendum: After reading the above post, Nancy Peters, Lamantia’s widow and editor of his Bed of Sphinxes (1997) collection, provided the following comment regarding Lamantia’s use of “Frisco”:
Philip didn’t believe that . . . Frisco was actually derived from the old Icelandic.  But he was familiar with Tamony’s findings, and he loved the coincidence.  That the word and the sound would have been used so long ago and that it referred to a refuge, sanctuary, safe harbor.  His own Frisco!
I thank Nancy Peters for the clarification and additional information.  Her her last sentence, I think,  should be emphasized: by using the nickname, Lamantia created “[h]is own Frisco!” For me, that’s a singular and beautiful poetic act!

A panorama of Frisco, Ohlonia, in the Shasta Bioregion, with Bear Hill aka Avian Hill in the foreground


The Lamantia poems that include “San Francisco,” the name of the city, with date of publication, are: “Immediate Life” (1959) / “Last Days of San Francisco” (1962) / “U.S.S. San Francisco” (1962) / “Destroyed Works Typescript” (circa 1962) / “From the Front” (1962) / “Crab” (1962) / “My Athens Terrace Ruins” (1965) / “Altesia or the Lava Flow of Mount Rainier” (1970) / “Flaming Teeth” [two mentions] (1970) / “Tonight Burned With Solar Slime” (1970).

The Lamantia poems that include “Frisco” are: “Invincible Birth” [two mentions] (1986) / “America in the Age of Gold” (1986) / “Irrational” (1986) / “Other States” (1986) / “Shasta” [three mentions] (1986) / “Poetics by Pluto” [three mentions] (1986) / “No Closure” (1989) / “Once In A Lifetime Starry Scape” (1990) / “Unachieved” [three mentions] (1997) / “Egypt II” (1997).


Tuesday, June 4, 2019

Harry Crosby and "Chasing the Sun"

Harry Crosby's The Sun -- a magnificent one-poem miniature book

Richard Cohen's Chasing The Sun

Richard Cohen’s Chasing the Sun (2009) is an “information-packed miscellany on solar worship and solar studies,” in Booklist’s words.  It’s easily the best recent general book on our Daytime Star.

Being a “miscellany,” the book favors breadth over depth.  Unfortunately, this means apt details are absent at times, dulling the presentation.  For example, the Egyptian pharaoh Akhenaten is gets but a single sentence, in which it’s stated The Sun was an “all-embracing diety” during his reign.  That’s true, but there’s no mention of Armana, the city he had built where temples and doorways were positioned catch the rays of the morning sun, or of the “Great Hymn to the Aten,” the beautiful paean-poem  to the sun-disc god (sample line: “Earth brightens when you dawn in lightland”) attributed to him. 

The book’s treatment of Harry Crosby – five paragraphs over not-quite-two pages – is another example where a few more salient facts would have greatly brightened Chasing the Sun.  Crosby, called a “sun worshiper” and “fervent apostle of the sun,” is rightly included in the book, which includes a compact summary of his life, including his obsession with death and suicide. 

It’s also said that Crosby “develop[ed] an obsessive interest in imagery centered on the sun which he introduced into his own writing with a vengeance.”  Crosby definitely did just that, and it’s a key point.  But the book’s explication here is superficial.   As supporting examples of the obsession, Cohen simply references and explains a bit of the symbolism of  “Black Sun Press” (Harry and his wife Caresse’s publishing company), then name-checks three Crosby book titles (Chariot of the Sun, Shadows of the Sun, and Transit of Venus) that reference The Sun or solar activities.  These examples strike me as obvious and inert.

Most glaringly, Cohen fails to mention let alone describe “Sun-Testament” and “Madman” (aka The Sun), the two stellar examples of solar-saturated Crosby poems. 

 “Sun-Testament” is a prose poem in the form a will (the legal document disposing of one’s estate upon death).  As the title implies, it’s the imagined last will and testament of The Sun.  It was first published by Crosby in the collection Chariot of the Sun (1928) then expanded, revised, and republished as such in Mad Queen (1929).   In addition to introductory and concluding paragraphs that mimics or echoes language typical in a legal will, the poem in its revised version contains twenty-eight numbered codicils, each of which reflects on, or is emblematic of, Crosby’s creative energy including, for example (remember, the sun is the “speaker” in the poem):

          EIGHTH, I give and bequeathe to the planet
    Venus all my eruptive prominences whether in
    spikes or jets or sheafs or volutes in honor of her
    all-too-few transits.
                                           . . .

          FIFTEENTH, I give and bequeathe to Icarus a
    sun-shade and a word of introduction to the Moon.
                                           . . .    
          EIGHTEENTH, I give and bequeathe to Arthur
    Rimbaud my firecrackers and cannoncrackers,
    to Vincent Van Gogh my red turmoil and hot-
    headedness to Stravinsky my intensity and fire.

Gregory Wolff, who long ago now wrote what remains the definitive Crosby biography (Black Sun, 1976), opined (see page 7 of that book) that Crosby “was a wizard with figures, conceits, lists, [and] correspondences . . . .”  The fanciful and elaborate list-poem “Sun-Testament” is surely an example of the masterful at times magical intelligence of the poet. 

“Madman” (aka The Sun) obviously draws its inspiration from a passage from the “Ithaca” episode of James Joyce’s Ulysses, in which the narrator provides a lengthy catalog-list answer to the question, “What in water did [Leopold] Bloom, waterlover, drawer of water, watercarrier returning to the range, admire?”  The answer beautifully sets forth various features and qualities of water.

Crosby’s prose poem in a similar way expounds upon The Sun, for approximately 100 clauses, each separated by a well-spaced colon, thus giving each discussed quality or feature a kind of stand-alone forum of its own while keeping the reader’s energy moving ever-forward.  It totals a bit more than 900 words, and here’s a taste, from the very start, and then from towards the end: 
When I look into the Sun I sun-lover sun-worshipper sun-seeker when I look into the Sun (sunne son soleil sol) what is it in the Sun I deify — 
His madness : his incorruptibility : his central intensity and fire : his permanency of heat : his candle-power (fifteen hundred and seventy-five billions - 1.575. : his age and duration : his dangerousness to man as seen by the effects (heatstroke, insolation, thermic fever, siriasis) he sometimes produces upon the nervous system : the healing virtues of his rays (restores youthful vigor and vitality is the source of health and energy oblivionizes ninety per cent of all human aches and pains) : his purity (he can penetrate into unclean places brothels privies prisons and not be polluted by them) : his magnitude (400 times as large as the moon) : his weight (two octillions of tones or 746 times as heavy as the combined weights of all the planets) : his brilliance (5300 times brighter than the dazzling radiance of incandescent metal) : his distance from the earth as determined by the equation of light . . .
[. . . ]
. . . his mountains of flame which thrust upward into infinity : the fantastic shapes of his eruptive prominences (solar-lizards sun-dogs sharp crimson in color) : his brilliant spikes or jets, cyclones and geysers, vertical filaments and columns of liquid flame : the cyclonic motion of his sports : his volcanic restlessness : his contortions : his velocity of three or four hundred miles an hour : his coronoidal discharges : his cyclonic protuberances, whirling fire spouts, fiery flames and furious commotions : his tunnel-shaped vortices : his equatorial acceleration : his telluric storms : his vibrations : his acrobatics among the clouds : his great display of sun-spots : his magnetic storms (during which the compass-needle is almost wild with excitement) . . .
Again, Crosby’s wizardry with lists is evident here, as is, more obviously, his obsession with The Sun.

“Madman” was first collected in Mad Queen (1929), of which fewer than 150 copies were printed.  That same year, Crosby published the poem as a miniature book titled The Sun, in an edition of 100 copies.  “Miniature” here is no exaggeration: the book measures 1" by 3/4" and the poem is printed in 3 point type, meaning each letter is about a millimeter.  Crosby’s book has been featured a couple times on the internet this year.  In February, a post quoted the New York Public Library’s Curator of Rare Books, who said The Sun is that august institution’s smallest book and that he needed both a magnifying glass and a reading glass to read it (click here to see the post, and photos of the book).   More recently, Fodor’s Travel featured The Sun in a list of “Tiny NY Sights” that should be overlooked (click and scroll down to number nine).  This is dang fine for a poem and book now 90 years old.

I love that Crosby made a book about The Sun as small as The Sun is huge. That inverse treatment of the subject is poetic – pure poetry to me.  This all makes it more of a shame that it Chasing the Sun fails to mention it.

I’m not sure why Chasing the Sun author Cohen didn’t mention “Sun-Testament” and “Madman” (aka The Sun).  Surely, a half-sentence about each could have been included.  Unfortunately, it may be that Cohen may not have read or even known of these two brilliant works: his footnotes only cite works about, not by, Crosby.  Whatever the reason, the omissions are unfortunate.  The presentation of Crosby’s poetic obsession with The Sun is dim where it should blaze.


And yes, today’s the anniversary of Harry Crosby’s birth (June 4, 1898).  He’d be 121.  He died at age 31.  His writings – including his poetry – still live.

Tuesday, October 23, 2018

Philip Lamantia Day -- 2018

Love’s the thing in “The Talisman,” a four-stanza, nineteen line poem by Philip Lamantia.  The poem was first published in 1969 and is of course included in The Collected Poems of Philip Lamantia (University of California Press, 2013).  And this poem, with love at its center, is most certainly right for today, the 91st anniversary of the birth of the poet whose work I adore.  Let’s celebrate by reading – then taking a quick, closer look at – this most marvelous poem:
The Talisman

Only for those who love is dawn visible throughout the day
and kicks over the halo at the pit of ocean
the diamond whirls
all that’s fixed is volatile
and the crushed remnants of sparrows travel without moving

I find myself smoking the dust of myself
hurled to the twilight
where we were born from the womb of invisible children
so that even the liver of cities
can be turned into my amulet of laughing bile

Melted by shadows of love
I constellate love with teeth of fire
until any arrangement the world presents
to the eyes at the tip of my tongue
becomes the perfect food of constant hunger

Today the moon was visible at dawn
to reflect o woman the other half of me you are
conic your breasts gems of the air
triangle your thighs delicate leopards in the wood where you wait

 “The Talisman” opens strong with a bold luminous assertion:
Only for those who love is dawn visible throughout the day 

That’s a declaration that’s stuck with me for years now, and how could it not?  It powerfully conveys that love brings fresh, sustained visions, and the certainty with which it’s asserted persuasively sweeps you into the poem, which with quick rhythmic lines then showcases a series of surrealist images and actions, some drawn from classic surrealist ideas, including the first stanza’s
All that’s fixed is volatile
which echoes a fundamental precept explicated by Andre Breton in the first chapter of L’Amour fou (Editions Gallimard, 1937), translated as Mad Love (University of Nebraska Press, 1987): 
The word ‘convulsive,’ which I use to describe the only beauty that should concern us . . . .” [ . . . ] Convulsive beauty will be veiled-erotic, fixed explosive, magic-circumstantial, or it will not be.
Much else in the poem, such as the  mix of interior awareness, vibrant action,  and what I’ll call “elsewhere” in the last three lines of the second stanza– 
I find myself smoking the dust of myself
hurled to the twilight
where we were born from the womb of invisible children
–strikes me as quintessential Lamantia: the words dust, womb, invisible, and children are among those that recur in his poetry (by  the way, I continue to hope for a concordance to his works).  Other they-can-only-be-Lamantia images, it seems to me, are “my amulet of laughing bile” (in the second stanza, and presumably the titular talisman), then “teeth of fire” and “the eyes at the tip of my tongue” in the third stanza.

In the final stanza, Lamantia brings back the dawn of the poem’s first line: 
Today the moon was visible at dawn
and by reporting on what he presumably saw just a few hours earlier Lamantia also neatly returns us to the right here, right now.  It’s a lovely reverie-bloom of an image, bringing together, as surrealists sometimes do, the opposites of night and day.   “[T]he moon . . . at dawn” might also to be verisimilitudinous detail of what was seen after spending a night at play and in conversation, a possibility heightened by the concluding lines identification of a particular woman as the animating source of the love-energy that has fueled the poem.   

The beloved’s importance and delights are marvelously celebrated in the poem’s last three lines.  Lamantia first directly declares  her spiritual and psychological value (“the other half of me you are”) then uses cadenced references to her breasts and thighs (“conic your breasts” / “triangle your thighs”) as a poetic springboard for vivid praise.  The geometry trope reminds that Lamantia had an avid interest in that field, including its philosophical elements.

The rousing images that conclude the poem suggest and celebrate his beloved’s rare and exalted beauty (“gems of the air”), and, via a  metaphor from the animal world (“delicate leopards in the wood”), certain of her pardine qualities, including, if I may I run reverie-wild with the image, a fine, fierce intelligence, lithe agility, nocturnal energy, and patient self-assurance
Today the moon was visible at dawn
to reflect o woman the other half of me you are
conic your breasts gems of the air
triangle your thighs delicate leopards in the wood where you wait
What a lovely, loving poem!  Yes I said yes I will yes!  

Happy Philip Lamantia Day, and

¡Viva Lamantia!


“Today the moon was visible at dawn . . .”

Philip Lamantia
February, 1999
Beyond Baroque / Venice, California
Photograph by Michael Hacker


Monday, June 4, 2018

Harry Crosby

Boston-born to a family of wealth (his uncle was J.P. Morgan), World War I ambulance driver (at the front, for a traumatic and transformative 18 months, including a searing miracle moment in which he survived a near direct hit by an artillery shell that vaporized his vehicle), Harvard grad (the accelerated two-year soldier’s  degree), expatriate (Paris), traveler (Spain, Egypt, Turkey, Tunisia, Venice, the Alps, trips back to the States), poet (he wrote seven volumes, all out of print, alas), diarist (the superb Shadows of the Sun), publisher (the amazing Black Sun Press, done with his wife Caresse) –  

Harry Crosby – 

believed in The Sun (the Sun above all), the beauty and delights of women (including but definitely not limited to his wife, plus one lover only imagined), books (he had thousands including first editions of Baudelaire
s Les Fleurs du mal and Rimbauds Illuminations), reading (naturally, given all the books but this was serious, obsessive, self-directed reading, of seemingly everything, including the Bible, Shakespeare, encyclopedias, philosophy and all kinds of literature), horse racing (as a bettor and an owner, ultimately not very successful as either), poetry (lots, but Rimbaud, Blake and Hart Crane’s “O Carib Isle” would be in his top five), the Revolution of the Word (see the Proclamation at the end of this post), certainty of opinions (just as one example, he excoriated his native Boston as a “Target For Disgust” and “the City of Dreadful Night”), intoxication (champagne, absinthe, whisky (he liked Cutty Sark), gin, rum, beer, wine, opium, cocaine, and hashish, for example), 1920s Paris (the annual and wild Bal des Quat’z’Arts for example), contemporary writers (James Joyce was tippy-top for Crosby, especially the “miraculous last paragraph of Anna Livia Purabelle,” but also Hemingway, D. H Lawrence, and Kay Boyle, among many others including the poets Crane, Cummings, and MacLeish), music (jazz jazz jazz but much else including Stravinsky’s L’Oiseau de feu), art (Van Gogh above all, but also Brancusi, Redon and many others, including Alastair and Georgia O’Keefe), the forging of souls (not simply the furnishing of such), flying (he witnessed Lindbergh’s arrival (“ce n’est  pas un homme, c’est un oiseau”) and later obtained a license and soloed himself), and yes, Death (he died in 1929, at age 31, with his mistress, and it was a scandal: a murder-suicide or suicide pact).  

If you don’t know his life-story, seek and ye shall find. 

Today’s the anniversary of Crosby’s birth – June 4, 1898 – and hey now people get ready it’s a mere five years to the Quasquicentennial! – and so I celebrate his poems and other writings.  I might just have an absinthe too. 

Philip Lamantia in his 1976 essay “Poetic Matters” rightly suggested that Crosby was a precursor of American Surrealism, along with Mina Loy, Samuel Greenberg, and Poe.  Lamantia called Crosby “a true dandy of explosive Promethean desire” who “left in The Mad Queen and elsewhere, signs of ‘Sadean’ magnanimity in the realms of mad love . . . .”   (Lamantia’s essay will be included in Preserving Fire: Selected Prose, to be published this October by Wave Books.)

True to Lamantia’s “true dandy of explosive Promethean desire” characterization, some of Crosby’s poems are fiery detonations of rebellious creative energy.  Three examples follow; you may agree the intensity is, well, intense.

First is “The New Word,” published in the Eugene Jolas edited magazine transition (no. 16-17, June 1929)
the famous Revolution of the Word issue (see the Proclamation at the end of this post).  It’s a short prose ditty, to be cheap about it.  More accurately, it’s a poetic manifesto or vision.  May its “Panther in the Jungle of the Dictionary” and “Diamond Wind blowing out the Cobwebs of the Past” jolt your lexical energy field:

Next up is “Empty Bed Blues,” published in Mad Queen, Crosby’s 1929 collection of “Tirades” (his word, used on the cover and title page).  The poem gets at, and well, desire and its aftermath.  I love too that it takes its title from Bessie Smith’s amazing 1928 record:

 In a February 10, 1929 diary entry Crosby recounted a small gathering of friends at which there was “a great drinking of red wine and the Empty Bed Blues on the graphaphone and a magnificent snowball fight . . . .”  And you know what?  Every party should have music and the stupendous Ms. Smith is always special so let’s enjoy: 

Finally, here’s “The Ten Commandments,” the final poem in Torchbearers, which can be considered Crosby’s final collection.  It was published posthumously in 1931 and features an afterword by Ezra Pound.  The Sun-God’s mandates are prototypical Harry-fever Crosby-fervor:

 Here, as a coda,
is the
“Revolution of the Word”
 (Crosby is a signer),
as published in
transition, no. 16-17 (June 1929):